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श्रीमद्भगवद्गीता (Shrimadbhagwadgita) By: Swami Samarpananand Saraswati
‘ श्रीमद्भगवद्गीता ‘ का समर्पण भाष्य मौलिक विवेचना की दृष्टि से उल्लेखनीय है । यह विशुद्ध सिद्धान्तों पर आधारित है । इसमें कर्म सिद्धान्त पर बहुत ही चमत्कारिक और विद्वत्तापूर्ण ढंग से प्रकाश डाला गया है । गीता में कई स्थानों पर ऐसे श्लोक हैं जो मृतक श्राद्ध , अवतारवाद , वेद – निंदा आदि सिद्धान्तों के पोषक प्रतीत होते हैं ।
इस पुस्तक में पं . बुद्धदेव जी ने “ तदात्मानं सृजाम्यहं ” का बड़ा सटीक , वैदिक सिद्धान्तों के अनुरुप और बिना खींच तान किए अर्थ किया है कि “ मुझसे योगी , विद्वान् परोपकारी , धर्मात्मा आप्त जन जन्म लेते हैं । सभी अध्यायों के समस्त प्रकरणों में स्थान स्थान पर , गीता के श्लोकों का अर्थ वैदिक सिद्धान्तों के अनुरुप दिखाई देता है ।
श्रीमद्भगवद्गीता के उपलब्ध भाष्यों तथा इस समर्पण भाष्य में महान् मौलिक मत भेद हैं । जहां अन्य भाष्यों में श्री कृष्ण को भगवान् , परमात्मा के रूप में दर्शाया है । वहां इस भाष्य में उन्हीं कृष्ण को योगेश्वर एवं सच्चे हितसाधक सखा रूप में दर्शाया है । यही कारण है गीता के आर्य समाजीकरण का । यह उनके निरन्तर चिंतन और प्रज्ञा – वैशारद्य का द्योतक है ।
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Solution to modern problem in Vedas By Acharya Dharma Dev
Acharya Dharma Dev, Vidya Martand (Feb. 12 -1901-Nov.8-1978.) was a renowned vedic scholar, educationist, thinker, editor, linguist and a vedic missionary.
One of the closest disciples of Swami Shradhanand, he graduated from the Gurukul Kangari University (U.P.) He received the degree of Siddanthalankar on March 23,1921 and was later awarded Vidya Vachaspati for his thesis on Indian Sociology. The Gurukul Kangari University conferred on him its highest honorary degree-Vidya Martand in recognition of is undisputable scholarship and contribution to the vedic literature.
He started his career as Acharya of the Gurukul Multan (now in Pakistan) instruction from Swami Shradhanand, he worked for the: propagation of vedic religion in South India from 1921 to 1941. During the course of his mission in South India, he mastered Kannada. Telugu, Tamil and Malayalam languages. Besides, he also learnt several European languages at his own initiative.
From 1942 to 1953, he: published the main monthly magazine of Aryan International League. (Delhi) which he also served in various capacities.
From 1954 to 1963, he compiled ‘Sanskrit Hindi Angrezi Kosh’ under the aegis of Shradhanand Pratishthan (Gurukul Kangari University). During this period, he also edited Gurukul Patrika, (the: periodical journal of the University).
Some of his masterly works included: The Sublimity of the vedas, Christianity and the Vedic Dharma, Catechism of Vedic Dharma and Aryasamaj,Maharshi Dayanand and Mahatma Gandhi, The mission and message of Maharsi Dayanand, Dharamveer Swami Shradhanand, Bhartiya Samajsastra, Vedik Sankrit, the Mother of all Languages, Buddha an Arya Reformer Vedic Kartavya Sastra vedon Ka Yatharth Swaroop, Striyon Ka Vedadhyan aur Karmkand me Adhikar. He also translated into English the Commentery of Swami Dayanand on Rigveda. Besides, he also did his own English translation of Samveda with notes and comments.
He took to Sanyas on Feb.8, 1976. His end came in Jwalapur on Nov. 8 1978.
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Shri Satyanarayanavrata Katha By PT. SATYAPRAKASH BEEGOO
The Satyanarayana Vrata Katha is one of the most popular stories of the Puranic Literature. Svami Jagadishwaranand Ji has written an interesting commentary in Hindi. He has thrown much light on the nature of God and God Realisation. He has also explained about the correct meaning of Vrata and Puja.
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Reason And Religion (In English) By GANGAPRASAD UPADHYAYA
This book, Reason and Religion provokes rational thinking on subjects like God, Soul, pure of creation, the so-called mediators the prophets the priests, immortality, birth and rebirth, and the n for prayer. It also deals with subjects like superstition heresy, and various religious beliefs like monism pluralism, and it provides some views on Vedic too.
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Mystery Of Death ( Madan Raheja)
Birth and death are said to be world’s most complicated subjects. This mysterious subject can be understood and solved by acquiring true knowledge only. No one can escape his/her death because death always follows like a shadow. The most dangerous consequence in life is nothing but ‘Death’. This fear of death takes away all our happiness, frolicking and joy. There are different kinds of questions and reasons in our mind like fear of separation from our loved ones, relatives, friends forever, fear of losing our hard-earned belongings, fear of undecided future, fear of undecided birth etc.
₹150.00Mystery Of Death ( Madan Raheja)
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Mother’s gift to the young By Kanchan Arya
K. Kanchan Arya, an elegant simple hearted personality is a spiritually blessed authoress. She was born on 23rd December 1955, is M.A, M.Ed. from Delhi University. Her budding talent of writing came into light when she got associated with the famous Ayurvedic legend, the Late Vaidya Bhagwan Dash and translated a large number of his English books into Hindi. She herself also penned a few Ayurvedic books. She also got the privilege of translating a few English books viz. ‘Know Your Religion: Part 1 & 2’, ‘Vedic Vitamin: Part 1 & 2′ and `Mandookya Upanishad’ written by famous spiritual scholar Swami Satyam Ji. After this, she wrote `Maharshi Dayanand Granth Parichaya (Prashnottari)’, llyvharbhanu Prashnottari’ and `Kya Hai AapkeJeevan Ki Sacchaii’.
Kanchan ji, the torch-bearer for the spiritual upliftment and character building of the young, was initially tutored by Late Smt. Yashwati Ji who actually strengthened her spiritual and Vedic foundation, thus enabling her to be in close contact with Brahmachari Raj Singh Arya from whom she learned many important aspects of spirituality.
Then under the guidance of the learned scholars viz., Acharya Anand Prakash Ji, Acharya Satyajit Ji & Acharya Ashish Ji, she studied different Darshan shastras and now is privileged to be under the constant guidance of Guru Swami Chitteshwaranand Ji Saraswati.
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Manusmriti Vishuddh – विशुद्ध मनुस्मृति By Ganga Prasad Upadhyay
स्मृतियों या धर्मशास्त्रों में मनुस्मृति सर्वाधिक प्रामाणिक आर्ष ग्रन्थ है । मनुस्मृति के परवर्तीकाल में अनेक स्मृतियाँ प्रकाश में आयीं किन्तु मनुस्मृति के तेज के समक्ष वे अपना प्रभाव न जमा सकीं , जबकि मनुस्मृति का वर्चस्व आज तक पूर्ववत् विद्यमान है । मनुस्मृति में एक ओर मानव समाज के लिए श्रेष्ठतम सांसारिक कर्तव्यों का विधान है , तो साथ ही मानव को मुक्ति प्राप्त कराने वाले आध्यात्मिक उपदेशों का निरूपण भी है , इस प्रकार मनुस्मृति भौतिक एवं आध्यात्मिक आदेशों उपदेशों का मिला – जुला अनूठा शास्त्र है ।
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Life After Death ( Pt. Ganga Prasad Upadhyay )
The phenomena of life and death are indeed great mysteries , more perhaps the latter . Does somebody create us ? Who creates us and why ? If God creates us why does He let us die ? Is death a punishment ? If it is a punishment , how is it then that an innocent child who has not done anything wrong or , in any way , offended God , dies from disease or in an accident ? Similarly , why does a holy man who has spent all his life praying and doing good to others die ? More to the point is the question : Why is it that some are rich and some are poor , some intelligent and some foolish ? Why are then such disparities ? Who inflicts them and why ? If it is said that it is God’s will , what sort of person is this God ? A self – willed tyrant , not answerable to anybody . unreasonable and unprincipled ? Then there is the question what is life . Sometimes a healthy man with all his organs intact is found dead . People say ‘ life ‘ is missing in him . What is this life ? Consciousness ? What is consciousness ? Sometimes a man may be unconscious and yet alive . He may continue in this state for years . Death is cessation of life but when you cannot define life , how can you
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